CHRISTIAN POST----Last year, one of the world's largest online dating sites released
results of a survey they took of 5,200 singles. Said to be the most
comprehensive poll of its type ever taken, the survey of 21- to
65-year-olds (and older) reported that (i):
• 72% of singles would live with someone in the future without marrying.
• 36% of singles are open to a casual "hook-up" in the near future, and 54% reported they have had a one-night stand.
• 76% of single men and 77% of women ages 21–34 were no longer virgins.
The results plainly portray the challenging cultural terrain today's
Christian singles navigate when dating. Carolyn was one such sojourner.
Hurting and confused, she called me on "Hope in the Night" a few months
ago, explaining that she was involved with a man who was in the "process
of getting a divorce." In other words, she was dating a married man.
As
our conversation progressed, it became clear that Carolyn, like so many
Christian singles, didn't understand the true meaning of love. In fact,
her concept was completely backward.
While
the English language has only one word for love, the Greek language
features multiple words with multiple meanings (ii). Understanding what
love truly means is critical in order to enjoy a healthy,
Christ-centered dating relationship. Let's look more closely at three
types of love expressed in the Greek language.
1) Eros is passionate, romantic love, but it can also represent the feeling of strong emotion without a romantic focus. Eros within marriage
is designed by God for physical and emotional pleasure. Eros within a
dating relationship is designed to be morally pure and without
passionate lust. You can have passion for a person without passionate
lust, aware that physical purity is necessary for spiritual purity.
2) Phileo is
affectionate love, brotherly love, and mutual enjoyment. Phileo is true
friendship—the love of "liking." When Jesus wept following the death of
His dear friend Lazarus, the onlookers remarked, "See how he loved
(phileo) him!" (John 11:36). It can also refer to love for another that
is as deep as the love for oneself. For example, I Samuel 18:1 says,
"After David had finished talking with Saul, Jonathan became one in
spirit with David, and he loved him as himself."
3) Agape is
unselfish love, unconditional love—a commitment to seek the best and
highest good for another person, regardless of any response. Agape love
originates with God. First John 4:10–11 says, "This is love: not that we
loved God, but that he loved us and sent his Son as an atoning
sacrifice for our sins.
Here's the problem. Most dating starts
with eros. In fact, many couples never move beyond this phase. Those who
do move past "romantic" love typically move to phileo, the affectionate
love of genuinely liking. This route, however, rarely leads to
agape—unconditional love that seeks what is in the best interest of the
other person—because it's hijacked along the way by selfishness, lust,
or any number of other relational roadblocks.
The
eros-phileo-agape progression of most dating relationships is not only
ineffective . . . it's unbiblical. All relationships, dating and
otherwise, should begin with a love that seeks the highest good for the
other person . . . agape love.
God's plan for dating relationships
is just the opposite, progressing from the inside out—from agape love
to phileo and then, possibly, to eros. Following this "inside out"
progression helps keep a couple from being consumed by erotic emotion.
Carolyn
and I talked at length that night about the real meaning of love and
the need to back out of her bond with her boyfriend. I readily
acknowledged that taking this difficult route would be painful.
But, in
reality, Carolyn would face pain either way—whether she left the
relationship or didn't. Only by departing, however, could she later
experience God's lasting inner peace and position herself for His guidance in relationships that would be healthy and pleasing in His sight.
If
a country were populated solely with America's single adults, it would
be the world's 14th largest nation (iii). This explains why we all have
"Carolyns" in our lives—single friends and family members looking for
love, but in all the wrong places. To minister to this great need, it's
important to:
• Hold fast to Biblical standards. Though we no
longer live in a society where purity is revered—and, in fact, is often
mocked, especially for "consenting adults"—we must proclaim Scriptural
principles, regardless of their popularity.
• Model lives of
authentic love, sexual purity, and integrity. Loving "from the inside
out" is something God calls all of His children to do—not just those who
are in dating relationships. Opportunities to practice this kind of
love present themselves daily in each of our lives…in our homes,
churches, workplaces and with our clients.
• Help the singles in your world embrace the hope that they, too, can begin "loving well"—despite their past. Our culture
overflows with hurting people who have "blown it" in the areas of
dating and purity. It's easy to for them to lose hope and feel like
damaged goods. We have the extraordinary privilege of reminding them
that, "with God, all things are possible" . . . including a fresh, new
beginning of "dating with Christ at the center."
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