For those of us who came of age in the past decade, two forces have
us racing to keep up: First, we are immersed in a 24-hour cycle of news
and information with a constant flow of tweets and text messages,
cellphones clutched tightly in our hands like Linus’s blanket. And
second, we’re starting our adult lives in a world without enough
decent-paying jobs, where we might become the first generation in memory
to have less opportunity than our parents.
So it’s no wonder that many people our age struggle with the
depression, anxiety and disconnection that come with living at a
breakneck pace. As a 28-year-old Conservative rabbi and a 30-year-old
Seventh-day Adventist minister, we’ve found that many are coping, at
least in part, by turning to a rather old-fashioned prescription —
religion and, in particular, observance of the Sabbath.
That may sound surprising. After all, sociologists and pollsters
often find that, compared with previous generations, young people today
are turning away from religious observance. Just this past week, the Pew
Forum on Religion and Public Life reported that rates of religious affiliation in the United States are falling; among those of us under 30, nearly one-third answer “none” when asked about our religion.
As
a Seventh-day Adventist and a Jew, we find that the Sabbath brings
spiritual discipline to our lives. Each week is punctuated by a day of
conscious abstaining from the distracting, the noisy and the ordinary.
Instead, we carve out time to focus on family, community, relaxation and
reflection. For at least one-seventh of our lives, we put away our
wallets, park our cars, shut down our digital devices and try our best
to live like we already have everything we need to be happy and
fulfilled.
An insistence on creating sacred time and space is one
of the key components of nearly all faiths. Traditional Jews and many
Christian denominations observe one day a week of sanctified rest.
Muslims around the world pause five times a day to bow in prayer. Many
religions derived from Eastern traditions include a daily meditative
practice. While many Americans feel distant from religion, establishing
fixed times for personal renewal has universal appeal.
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